About inclusive Wicca

What is an inclusive coven? by Yvonne Aburrow
I think there’s a spectrum of inclusivity – so one coven might score 100% and another might score 80% – but I think we have to accept that different people will have different ideas and priorities. However, it would avoid a lot of heartbreak all round if people stated upfront how inclusive their coven actually is.

Inclusive Wicca, Yvonne Aburrow, Pagan Theologies wiki. (PDF)
So, your coven consists entirely of straight people. Why bother to modify your practice at all? Well, it will make you more aware that gender is an artificial construct and that sexuality is fluid. It will make you less likely to assume nonsensical things like men don’t knit, boys don’t cry, ladies don’t fart, blokes don’t like flowers, men drink pints and women drink halves, and so on, and that boys and girls always settle down together and make babies. Of course, you don’t think any of those things, right?

Aspects of Initiation, Yvonne Aburrow, Pagan Theologies wiki. (PDF)
In my view, there are six separate aspects to initiation. There is the inner process of transformation; the initiation by the gods and goddesses (making contact with the numinous); experiencing the Mysteries (that which cannot be spoken, or Arrheton); being given the secrets of the coven (that which must not be spoken, or Aporrheton); joining the group mind of the coven; and the joining of the lineage or tradition of which the coven is part.

Invocation, Yvonne Aburrow, Pagan Theologies wiki. (PDF)
Why do we do invocation? Who benefits from it? I would argue that both the deity and the practitioner benefit (and hopefully so do the other coveners). Human awareness is finite and local to one particular area of space-time, that is to say, here and now. Divine consciousness seems to be both spatially and temporally unfocussed, and potentially infinite. So deities can benefit by accessing our local, temporal and focussed consciousness, and we can benefit by accessing their atemporal, non-local and multiple perspective consciousness.

But what do you actually do?  by Yvonne Aburrow
Wicca is not just about the words we use in ritual - many covens within the Gardnerian and Alexandrian communities use different words for casting the circle, calling the quarters, consecrating and so on. The point is that we are orthopraxic - we do the same actions and we use the same techniques.

The other Inclusive Wicca (a tradition in Australia)
There is already a tradition called the Inclusive Wicca Tradition which has no links with the inclusive Wicca tendency (note small i) in Gardnerian and Alexandrian Wicca.

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