Inclusive Wicca, Yvonne Aburrow, Pagan Theologies wiki. (PDF)
So, your coven consists entirely of straight people. Why bother to modify your practice at all? Well,
it will make you more aware that gender is an artificial construct and that sexuality is fluid. It will
make you less likely to assume nonsensical things like men don’t knit, boys don’t cry, ladies don’t
fart, blokes don’t like flowers, men drink pints and women drink halves, and so on, and that boys
and girls always settle down together and make babies. Of course, you don’t think any of those
Aspects of Initiation, Yvonne Aburrow, Pagan Theologies wiki. (PDF)
In my view, there are six separate aspects to initiation. There is the inner process of
transformation; the initiation by the gods and goddesses (making contact with the
numinous); experiencing the Mysteries (that which cannot be spoken, or Arrheton);
being given the secrets of the coven (that which must not be spoken, or Aporrheton);
joining the group mind of the coven; and the joining of the lineage or tradition of which
the coven is part.
Invocation, Yvonne Aburrow, Pagan Theologies wiki. (PDF)
Why do we do invocation? Who benefits from it? I would argue that both the
deity and the practitioner benefit (and hopefully so do the other coveners).
Human awareness is finite and local to one particular area of space-time, that
is to say, here and now. Divine consciousness seems to be both spatially and
temporally unfocussed, and potentially infinite. So deities can benefit by
accessing our local, temporal and focussed consciousness, and we can benefit
by accessing their atemporal, non-local and multiple perspective consciousness.
But what do you actually do? by Yvonne Aburrow
Wicca is not just about the words we use in ritual - many covens
within the Gardnerian and Alexandrian communities use different words
for casting the circle, calling the quarters, consecrating and so on.
The point is that we are orthopraxic - we do the same actions and we use the same techniques.
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