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We Reject Racism

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In the aftermath of the UK's vote to leave the EU, there has been a horrifying upsurge of racist incidents. Tell MAMA reported a 540% increase in reported incidents. (Reported in The Independent , Huffington Post , The Guardian , Mashable , Vice News , Washington Post , and many more. Incidents are also being collated by This is what you have done , the Worrying Signs Facebook group and Twitter account , and the PostRefRacism hashtag and account on Twitter.) It is not that every Leave vote was motivated by racism, but extreme toxic racism was expressed by the Leave campaign (which went unchallenged by the Remain campaign, which also promised to "control immigration" and boasted about how being in the EU helped us to deport hundreds of criminals - which is unjust because then they are being punished twice for the same crime). Surveys of Leave voters have indicated that their main reason for voting Leave was to "take back control" (just so they could give
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Memories of resistance project

When all the terrible things that are happening now seem overwhelming, it is useful to reflect on past struggles and try to find what worked. It is clear that broad coalitions are needed between different groups, as happened with the UK miners’ strike and LGBT people — the miners supported same-sex marriage when it came up as a policy in the Labour Party. Solidarity is real. I am collecting people's memories of resistance to racism and fascism in past decades, to inspire younger activists who are scared rigid by the election of Trump and the vote for Brexit. I will post the article(s) on Medium.com and Gods & Radicals . Here are some of my memories of resistance to oppression . I have also had a great contribution to the project from Sabina Magliocco, which will be published on Gods and Radicals on 16 November. I would be very grateful if you could share something with me for the article. Please feel free to share this link with other seasoned activists. It doesn’t have
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But what do you actually do?

Some people have expressed confusion about what inclusive Wicca does that is different from other Gardnerian and Alexandrian Wiccans (despite the fact that there is massive variation among covens and lineages in the rest of Wicca). But Wicca is not just about the words we use in ritual - many covens within the Gardnerian and Alexandrian communities use different words for casting the circle, calling the quarters, consecrating and so on. The point is that we are orthopraxic - we do the same actions and we use the same techniques . Gerald Gardner gave five different books of shadows to five different priestesses - consequently there is quite a lot of variation between and within the lineages descended from them. There are also various different texts available for creating sacred space. Different covens will use different versions of these within Wicca as a whole. Some covens use words based on the Key of Solomon ; some use other words. What is the same as in the rest of Wicca?
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